Where is gog and magog in the bible

Pronounced: khah-SID-ik, Origin: Hebrew, a stream within ultra-Orthodox Judaism that grew out of an 18th-century mystical revival movement. We use cookies to improve your experience on our site and bring you ads that might interest you. Join Our Newsletter Empower your Jewish discovery, daily.

Sign Up. Discover More. But now, everything Zechariah predicted can come true instantly in a thermonuclear exchange! It will break their hearts. Many Jews will turn to Christ. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.

It is a tremendous time of fellowship and praise. There is a word picture here and we all have a choice. We can enjoy the supper with Jesus or we can be the supper. Revelation chapters 20 through 22 wrap up the story with the destruction of Satan and his followers, the year reign of Christ on earth, and the new Heaven and the new Earth.

By the way, people often ask does the United States fit in prophecy? The United States is not mentioned anywhere in the Bible.

However, there is a reference in Revelation to an eagle which protects Israel during the last times. Of course, the eagle is a symbol for the United States. Of course, the United States has always been a friend and supporter of Israel.

If we ever turn against Israel we will suffer the same fate as the Antichrist and his forces. Well, Christopher, I hope this gives you some insight into Gog and Magog and to the extra material that I shared beyond your question that you may find helpful.

May God bless you in your studies of the Book of Revelation and please remember that God promises a blessing for those who read it often. Love, Roger. Every week at Crosswalk, Dr. Barrier puts nearly 40 years of experience in the pastorate to work answering questions of doctrine or practice for laypeople, or giving advice on church leadership issues.

Email him your questions at roger preachitteachit. In addition to being an author and sought-after conference speaker, Roger has mentored or taught thousands of pastors, missionaries, and Christian leaders worldwide. Casas Church, where Roger served throughout his thirty-five-year career, is a megachurch known for a well-integrated, multi-generational ministry. The value of including new generations is deeply ingrained throughout Casas to help the church move strongly right through the twenty-first century and beyond.

His popular book, Listening to the Voice of God, published by Bethany House, is in its second printing and is available in Thai and Portuguese. His latest work is , Got Guts? Get Godly! Roger can be found blogging at Preach It, Teach It , the pastoral teaching site founded with his wife, Dr. Julie Barrier.

What Does the Bible Say about Reincarnation? Follow Crosswalk. Baal was outranked only by El in Canaanite religion. This connection to the realm of the dead of course dovetails with our discussion of the themes associated with the serpent figure from Genesis 3.

In short, when an Israelite thought of the north in theological terms, he or she thought of Bashan, Mount Hermon, and Baal. Later Jews would have made connections to the serpent, the great adversary of Genesis 3.

But for that we need to start with the concept of exile. One of the great misconceptions of biblical study is that the return of the Jews from Babylon in BC and the years following solved the problem of Israelite exile. The prophets had envisioned the return of all twelve tribes from where they had been dispersed.

Verse 3 is explicit—Yahweh promises to bring back his people from all the places where they have been scattered. Both kingdoms, Judah and Israel, will one day be brought back to the land v. Other passages are clear in this regard as well.

In Ezekiel 37, the famous vision of the dry bones, Yahweh says,. And I will join with it the stick of Judah, and make them one stick, that they may be one in my hand. What this means is that Jews living in the time of Jesus saw the nation as still being in exile. Ten of the tribes had not yet returned and many Jews had stayed in Babylon when given the chance. Was Yahweh going to deliver them? Could the powers of darkness be finally overcome?

Part of the reason Jews expected a military deliverer in their messiah comes from what the prophets had taught. They believed that the regathering of all the tribes of Israel and Judah went hand in hand with the appearance of a great messianic shepherd-king.

Ezekiel 37, the passage we just looked at that described the restoration of all the tribes, adds this element:. My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land and multiply them, and will set my sanctuary in their midst forevermore.

In terms of biblical theology, this expectation was fulfilled in the inauguration of the kingdom of God and at Pentecost. Not only was the reclamation of the disinherited nations launched at that event, but it was accomplished by means of pilgrim Jews from all the nations in which they had been left in exile, now converted to faith in Jesus, the incarnate Yahweh, and now inheritors of the Spirit and the promises of the new covenant.

As Paul said in Galatians 3, anyone who followed Christ was a true offspring of Abraham—Jew or gentile. Jews from every nation of exile had returned to the land to serve as catalysts for a greater regathering, the apostolic mission of the Great Commission. In Ephesians 4 Paul had cast Pentecost as the defeat of Bashan, the region to the north, ground zero for spiritual warfare in Israelite thinking.

If we thought only in terms of Pentecost, it would look as if the dark lord of the dead Baal Zebul —identified with Satan by this time—was beaten. But that would be a premature conclusion. In the wake of all that good news, trouble would come—from the north. An ancient reader would have noticed that this invasion would come at a time when the tribes had been united and dwelt in peace and safety within the promised land—in other words, once the period of exile had ended.

The Gog invasion would be the response of supernatural evil against the messiah and his kingdom. This is in fact precisely how it is portrayed in Revelation — For this reason, Gog is regarded by many biblical scholars as a template for the New Testament antichrist figure.